Appendix C: References and Resources

References and Additional Resources

(Note: Resources that can be linked to in each chapter are not included here again.)

 

Baldwin, C., & Linnea, A. (2010). The circle way: A leader in every chair. Berrett-Koehler.

Burnett, T., & Cocove, S. (Hosts) (n.d.)  Templeton Ideas Podcast. The John Templeton Foundation.

Chittister, J. (2012). God our father, God our mother: In search of the Divine Feminine . In Schaaf, K., Lindahl, K., Hurley, K., & Cheen, G. (Eds.), Women, spirituality, & transformative leadership: Where grace meets power (pp. 60-71). Woodstock, Vt: Skylight Paths Publishing.

Connolly, M., & Timmons, F. (2022). Experiences Related to Patients and Families’ Expression of Spiritual Needs or Spiritual Support Within Healthcare Settings During the COVID-19 Pandemic: A Scoping   Review. Journal of Religion & Health, 61(3): 2141–2167. doi: 10.1007/s10943-022-01556-y

Cull, I., Hancock, R.L.A., McKeown, S., Pidgeon, M. & Vedan, A. (2018). Indigenous ways of knowing and being. In Pulling together: A guide for Indigenization of post-secondary institutions. Victoria, BC.                https://opentextbc.ca/indigenizationfrontlineworkers/

Gill, C., Packer, J., & Ballantyne, R. (2019). Spiritual retreats as a restorative destination: Design factors facilitating restorative outcomes. Annals of Tourism Research, 79, 102761.  https://doi.org/10.1016/j.annals.2019.102761.
(https://www.sciencedirect.com/science/article/pii/S0160738319301185)

Fortney, L. (2023). Recommending meditation. In D. Rakel & V. Minichiello (Eds.) Integrative Medicine (5th ed.) Elsevier.

Henke, D. (2021). Spiritual abuse: Recovery workbook. Watchman Fellowship.

Hewson, P., & Rowald, J. (2012). Do spiritual ceremonies affect participants’ quality of life? A pilot study.              Complementary Therapies in Clinical Practice, 18(3), 177-181.  https://doi.org/10.1016/j.ctcp.2012.03.005

Hewson, P., Rowold, J., Sichler, C., & Walter, W. (2014). Are healing ceremonies useful for enhancing quality of life? Journal of Alternative & Complementary Medicine, 20(9):713-7. doi: 10.1089/acm.2013.0248. PMID: 24842541.

Jenkinson, G. (2023). Walking free from the trauma of coercive, cultic, and spiritual abuse: A workbook for recovery and growth. Routledge.

Koenig, H. (2013). Spirituality in patient care: Why, how, when, and what (3rd ed.) Templeton Press.

Kram, N. (2021). Restorative practices of well-being. Applied Mindfulness.

King, B., Conklin, Q., Zanesco, P., & Saron, C. (2019).  Residential meditation retreats: Their role in contemplative practice and significance for psychological research. Current Opinion in Psychology, 28, 238-244.
https://doi.org/10.1016/j.copsyc.2018.12.021.
(https://www.sciencedirect.com/science/article/pii/S2352250X18301830)

Lampton, L. (2024). The healing power of arts in healthcare professionals. The Pulse: Journal of the Mississippi State Medical Association, 4(4).
https://jmsma.scholasticahq.com/article/75417-the-healing-power-of-arts-in-healthcare-professionals

Littman-Ovadia, H., David, A. (2020) Character strengths as manifestations of spiritual life: Realizing the non-dual from the dual. Frontiers of Psychology,11, 960. doi: 10.3389/fpsyg.2020.00960. PMID: 32528371.

Manitowabi, S. (2018). The seven grandfather teachings. Historical and contemporary realities:   Movement toward reconciliation, 112.     https://ecampusontario.pressbooks.pub/movementtowardsreconciliation/chapter/the-sevengrandfather-teachings/

Nadeau, D. (2020). Unsettling spirit: A journey into decolonization. McGill-Queen’s University Press.

Naidoo, D., Schembri A.. & Cohen M.  (2018). The health impact of residential retreats: A systematic review. BMC Complementary & Alternative Medicine, 18(1):8. doi: 10.1186/s12906-017-2078-4. PMID: 29316909.

National Institute of Health. (n.d.) Native voice: The key role of ceremony. https://www.nlm.nih.gov/nativevoices/exhibition/healing-ways/medicine-ways/medicine-wheel.html 

Plante, T. G. (Ed.). (2010). Contemplative practices in action: Spirituality, meditation, and health. Praeger/ABC-CLIO.

Prairie Jubilee Program for Spiritual Formation and Direction. 2007-2010 Cycle. University of Winnipeg, Canada.

Puchalski, C., Ferrell, B., Virani, R., Otis-Green, S., Baird, P., Bull, J. … Sulmasy, D. (2009). Improving the quality of spiritual care as a dimension of palliative care: The report of the Consensus Conference. Journal of Palliative Medicine, 12(10), 885-903

Rich,T., Chrisinger, B., Kaimal R., Winter S., Hedlin H, Min, Y., Zhao, X, Zhu, S., You, S., Sun, C., Lin J., Hsing A., & Heaney C. (2022). Contemplative practices behavior Is positively associated with well-being in three global multi-regional Stanford WELL for Life Cohorts. International Journal of Environmental Research & Public Health, 19(20):13485. doi: 10.3390/ijerph192013485. PMID: 36294068.

Rickets, R. (2022). Do better: Spiritual activism for fighting and healing from white supremacy. Atria.

Rindfleisch, J. (2023). Forgiveness. In D. Rakel & V. Minichiello (Eds.) Integrative medicine (5th ed.) Elsevier.

Scott Barss, K. (1999). Healing images: Reflections on a healing journey. Granny Ranch Publishing.

Scott Barss, K. (2005). Spirit songs: Sacred imagery for healing. Granny Ranch Publishing.

Scott Barss, K. (2012a).  T.R.U.S.T.: An affirming model for inclusive spiritual care. Journal of Holistic Nursing, 30(1), 24-34.  https://pubmed.ncbi.nlm.nih.gov/21937743/

Scott Barss K. (2012b). Building bridges: an interpretive phenomenological analysis of nurse educators’ clinical experience using the T.R.U.S.T. Model for inclusive spiritual care. International Journal of Nursing Education Scholarship, 9, 1-17.  https://pubmed.ncbi.nlm.nih.gov/22628352/ 

Scott Barss, K., Clarke-Arnault, V., & McDonald, S. (2019). Spirituality and nursing: Presence and promise. In D.
Gregory, C. Raymond Seniuk, & L. Patrick (Eds.), Fundamentals: Perspectives on the Art and Science of
Canadian Nursing (2nd ed., pp. 1229-1263). Wolters.

Scott Barss K. (2020). Spiritual care in holistic nursing education: A spirituality and health elective rooted in T.R.U.S.T. and contemplative education. Journal of Holist ic Nursing, 38(1):122-130. https://pubmed.ncbi.nlm.nih.gov/31815578/

Shelly, J., & Fish, S. (1988).  What are spiritual needs? Spiritual care: The nurse’s role. (3rd ed.), pp. 35- 54. Intervarsity

Smith, W., & Zhang, P. (2011). A spiritual getaway: Motivations, experiences and benefits of a silent retreat. In R. Piedmont & A. Village (Eds.). Research in the Social Scientific Study of Religion, 22. NV, Leiden, Netherlands: Koninkliike Brill, 1-24.Press.

Simington, J. (2004). Listening to soul pain. Author (Video).

Stonechild, B. (2016). The knowledge keeper: Embracing Indigenous spiritual­ity. Regina: SK. University of Regina Press.

Stonechild, B. (2020). Loss of Indigenous Eden and the fall of spirituality. University of Regina Press.

Stonechild, B. (2021). Embracing Indigenous Spirituality (youtube.com) . Indigenous Education National Centre for Collaboration.

Veukalich, J. (2023).  The Seven Generations and the Seven Grandfather Teachings. Author.

Whitecomb, H. (2006). Practicing your path: A book of retreats for an intentional life. Minneapolis, MN: Augsburg Fortress.

Winkeljohn, S., & Klinger, K. (2022). Building spiritual strength: A spiritually integrated approach to treating moral injury. Current Treatment Options in Psychiatry, 9(4):313-320. doi: 10.1007/s40501-022-00276-0. PMID: 36466719.

Wright, L., & Bell, J. (2021). Illness beliefs: The heart of healing in families and individuals (3rd ed.) 4th Floor Press.

 

Note: A wide variety of spirituality resources focused on specific health and life issues is available. Your library can assist with accessing those that speak to your experiences and align with your worldview. You may also wish to contact the author via kscottbarss@gmail.com

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